Since we have concluded the study of looking at the Gospels, we are going to take a brief break from the Biblical Exposition of that topic and move into the theology of angels, demons, humans and sin.
This post will provide a brief introductory section on what the next few post will look at, what to expect, my thesis in the paper, and finish by looking at a brief look at what makes up an angel, including demons. As the purpose of this is to provide a concise, high-level overview of the differences between angels and humans, there is no doubt that many more pages and books could be written on this topic. Hopefully, this will serve as a primer into a bigger discussion that could happen later.
Angels and humans have many of the same qualities in common: both were created by God, both originally created holy, and both created to worship to name a few. However, there are many differences as well including future position, procreation and man’s unique image. The origin, nature and purpose of each will be examined as well as comparing and contrasting the similarities and differences between angels and humans. God made both unique yet similar and with a common purpose: to love, serve and worship God.
God spoke and imparted life into an “innumerable company of sinless, spiritual beings, known as angels.” A countless host (Heb 12:22; Rev 5:11) of angels were created (Neh 9:6; Col 1:16) simultaneously which proposes they are immortal (Luke 20:36) and do not procreate (Matt 22:30). All angels were originally created holy and without sin. One angel, Lucifer, sinned and a great company of angels followed his rebellion against God (Matt 25:41) becoming demons to be used by Satan for unholy purposes (Isa 14:12–17; Ezek 28:11–19; Jude 6). There are many chosen angels (1 Tim 5:21) who remained obedient to God and remained holy (Mark 8:38). Scripture does not state the time of the angels creation but points to it being before the creation of the world (Col 1:16, Job 38:4-7).
The purpose of angels is threefold: to reveal, worship, and serve. Angels reveal by bringing a message from God (Matt 1:20; Rev 14:6) or revealing God’s truth (Gal 3:19; Heb 2:2). The angels, who are before the throne worshipping God (Rev 4:8-11), are sent out as “ministering spirits” to serve those who will inherit salvation (Luke 15:10; Heb 1:14).
Angels are personal beings displaying a consciousness (Rev 22:9), cognition (Matt 28:5; 1 Pet 1:12), affection (Job 38:7; Luke 15:10) and volition (Dan 10:21-22). Unlike humans, angels are immaterial, non-sexual (Mark 12:25), immortal (Luke 20:36) and spiritual beings (Heb 1:13-14). Angels reside in the Second Heaven, but appear to mankind in dreams (Gen 28:12), visions (Isa 6), and even human sight (Luke 2:9-14), taking the form of either men (Gen 19), man-like (Dan 10; Matt 28), living creatures (Rev 4), or as clothed and luminous (Rev 10). Angels are great in power (Acts 5:19; 2 Pet 2:11) and wisdom (2 Sam 14:20), yet they are not divine, not to be worshipped (Rev 19:10; 22:9), and their power is restricted (Matt 24:36; 1 Pet 1:11-12) since they are subjected to God and His judgment (Matt 25:41; 1 Cor 6:3).
 Dallas Theological Seminary, “Full Doctrinal Statement, Article III, Angels, Fallen and Unfallen,” internet, 2015, accessed February 21, 2015, http://www.dts.edu/about/doctrinalstatement/.
 Nathan Holsteen, “Session 2: The Nature and Classification of Angels,” unpublished class notes for ST 103 (Dallas Theological Seminary, Spring Semester, 2015), 3.
 Dallas Theological Seminary, “Full Doctrinal Statement, Article III , Angels, Fallen and Unfallen.”
 Holsteen, “Session 2: The Nature and Classification of Angels,” 5.
 Ibid, 5-6.